Tag: Movie Review

The Sweet Agony of the Bonkers: Absurdity in Wes Anderson’s Asteroid City

Conrad Earp – Well, Saltzie, the thing is, I’d like to make a scene where all my characters are each gently, privately seduced into the deepest, dreamiest slumber of their lives as a result of their shared experience of a bewildering and bedazzling celestial mystery.

Saltzburg Keitel – A sleeping scene.

Conrad Earp – A scene of sleep.

A still from Wes Anderson’s Asteroid City

A scene in Wes Anderson’s Asteroid City sees Edward Norton’s Conrad Earp intone these words in a delicately measured rhythm, which are devoid of external emotion but are surprisingly, usually, profoundly expressive. Of course, it’s something Anderson’s characters are wont to do, in the signature long takes, unflinchingly gaze at the camera, or the audience: their words eloquent, yet deadpan. One can attest that bewilderingly, these words quite sum up what it is like to view this movie.

Asteroid City begins with Bryan Cranston’s narrator setting the scene. The movie we, the audience, see is actually a television special about the making of a modern American theatre production. Here, the actors are playing, well, actors, who themselves act out the segments of the play being produced. One obviously cannot not notice that the actors in real life are playing these aforementioned actors in the movie Asteroid City about a television special about… well, you know the drill.

The main play, which the TV special is about, also called Asteroid City, is set somewhere in the Southern California-Nevada-Arizona desert and focuses on a stargazer convention, where different space cadets and their families are entangled with a young teacher leading a field trip to a bus full of elementary schoolchildren, a quirky motel manager, a singing cowboy, the US military, a socially awkward scientist and in a signature Anderson move, an actual alien.

The Densely Ambitious World of Asteroid City

A still from Wes Anderson’s Asteroid City

This might be Anderson’s densest movie yet, not just in terms of the thematic juggernaut of ideas and emotions it can be about or is commenting on, but also in terms of the story and the characters. It’s also widely ambitious.

It is understandable why some viewers may find it less accessible. And yet somehow, it manages to reel you in. You might not even understand what the point of the movie was after all, but you are left with a gratifying sense of completion and an eager desire to come back for another round. From the moment Cranston appears on screen, you are captivated into this incredibly meta, sad, alive, bright, hilarious, zany, very, very Wes Anderson world as if privately seduced into the deepest, dreamiest slumber of your lives.

What is the movie about, then? Is it an exploration of how pandemic affected the society as a whole, or is it a tribute to Western movies and folksy music with a healthy dash of whimsy and sci-fi thrown in? Is it about moving on after the death of a loved one or is it about shared experiences with strangers leading you to a transformative journey?

Perhaps it is a satire on the space exploration frenzy and the American obsession with UFOs in the postwar 20th century, or perhaps it is a retrofuturistic story of lost souls in this universe trying to make sense of the experience of what it is to live or find meaning on a random floating piece of rock in the space when there appears to be none. It could very well be a love letter for the performing arts and the sweet labor that goes into it by those who create art, and then find ways to process and celebrate their experiences of existence as well as their trauma and joys and tribulations in life through their art.

Asteroid City could be about all of these or none. But what it is, for certain, is cinematic. It is not inaccessible, you just have to let your guard down and let yourself be swept into the slumber.

Augie Steenbeck and Existential Reflections

Dos viejos comiendo sopa by Francisco Goya

Augie Steenbeck: I still don’t understand the play.

Schubert Green: Doesn’t matter. Just keep telling the story.

Asteroid City in its very nature is profound and existential, or that is one way to interpret it. Jason Schwartzman’s gut-wrenchingly sincere portrayal of war photojournalist Augie Steenbeck is one of the many clear highlights in this movie. He’s also playing Jones Hall, the actor playing Steenbeck. Both roles have a common concordant theme: they are learning to cope with the loss of a loved one. His conversation with the director of the play, Schubert Green (played by the Anderson staple, Adrien Brody), about not understanding the play could just as easily be an allegory to a person mourning and struggling to live after an incidence of profound grief, as it could be about an actor attempting to make sense of complex emotions in his life through his art.

Another scene with Steenbeck involves a conversation with the cynical and depressed actress Midge Campbell (played by a marvelous Scarlett Johansson) about how he felt the alien looked at them as if they were doomed, to which she replies, “Maybe we are.”, could be about being comfortable with the fact that life may have no meaning as easily as it could also be about where her character is in terms of her personal journey. The takeaway is that Anderson doesn’t give any answers. It is on the viewers to interpret as they wish, and that is the beauty and frustration of Asteroid City. After all, we as viewers are playing multiple roles too.

We are watching the movie wherever we are watching it (a movie theatre, or on our laptops, tablets, or phones). We are also the viewers of the television special and the play the television special is about. Talk about breaking the non-existent fourth wall.

The Andersonian Touch

A still from Wes Anderson’s Asteroid City

The signature Wes Anderson stamp is etched delightfully on the very fabric of this movie. The eccentric ensemble (filled with Anderson alums Jeffrey Wright, Tilda Swinton, Adrien Brody, Edward Norton, and a noticeably absent Bill Murray who could not participate in the filming due to a COVID infection and was replaced by an effusive Steve Carell), wide and satisfying camera angles, bright colors and an impeccable attention to detail, a Jarvis Cocker song (and a cameo too!), romance, precocious teenagers, world-weary adults, rock and folksy country and western music, prosaic and repetitive dialogue, panning shots of landscape and the characters, an overpowering sense of whimsy, all of it is packed symmetrically in this movie.

Anderson first-timers Scarlett Johansson, Tom Hanks, Steve Carrell, and Margot Robbie are given significant parts to toy around, with the latter appearing in just a single scene of massive thematic importance. A more challenging story on paper, the heartfelt acting, fantastic musical score, and beautiful vistas and visuals help penetrate the dense tapestry that makes this movie what it is and grounds it.

The Simple Complexity of Grief

Starry Night Over the Rhône by Vincent van Gogh

Augie Steenback: When my father died, my mother told me, “He’s in the stars.” I told her, “The closest star, other than that one, is four and half light-years away with a surface temperature over 5,000 degrees centigrade.”

“He’s not in the stars,” I said. “He’s in the ground.”

She thought it would comfort me. She was an atheist.

One of the biggest takeaways from this movie for me was the utter simplicity of the message in one of the strangest sequences of the movie: the entire cast chanting “You can’t wake up if you don’t fall asleep.” in unison to the audience. As with any life experience, but particularly with processing grief, Augie says that “Time is maybe like a bandaid.”

It doesn’t heal your wounds, just covers them. Instead of numbing yourself to the overpowering woe of grief, one has to allow themselves to live through it. To feel whatever emotions the loss brings, in any way it does. Augie learns to do that in his own way both in and out of the play. One cannot overcome grief without having embraced it first. One cannot wake up until they fall asleep.

Wes Anderson is slowly cementing himself as one of the most prolific filmmakers and auteurs of this century, with his prolific style and a pedigree of genuine whimsical movies. While not as straightforward as The Grand Budapest Hotel, his latest entry in the form of a very existential and moving tribute to grief, southwestern America, extraterrestrials, and the very nature of art, Asteroid City is more than a worthy addition to his playbook of stylistic romps.

Asteroid City is for the outcast and the nerds, for anyone who feels like they could feel more at home outside Earth’s atmosphere. It is for the actors and the stage grips and the tech crew as much as it is for cowboys, conspiracy theorists, inventors, real estate investors, and believers in UFOs. It is for all those who fear that if they don’t make a sound, nobody will know they exist. It is for people in and out of love, and for those who have lost someone they loved.

The delicious absurdity in Asteroid City is in a way, quite like life. You do not understand all of it, but you enjoy it nevertheless. Or at least learn to.

A Rebellion Against Buddhism Masquerading As A Movie: The Tale Of The Princess Kaguya

Why live? Why go through the ordeal of life? Why travel paths filled with pain and suffering? It’s a dilemma humanity has faced and thought about, for centuries. Literature is replete with such conundrums, sometimes disguised as declarations, on the pointlessness of life and the inescapable tragedy of every moment. 

There is but one serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.

Albert Camus, The Myth of Sisyphus

There are more.

To be, or not to be, that is the question.

William Shakespeare, Hamlet

And more.

Is there any meaning in my life that the inevitable death awaiting me does not destroy?

Leo Tolstoy, My Confession

And many, many more.

One of the first signs of the beginning of understanding is the wish to die. This life appears unbearable, another unattainable. One is no longer ashamed of wanting to die; one asks to be moved from the old cell, which one hates, to a new one, which one will only in time come to hate.

Franz Kafka, Blue Octavo Notebooks

You get the idea, don’t you?

Care for a Challenge?

Long have I pondered over these thoughts too, an early quarter-life crisis ushered in by philosophers and authors who would fascinate and compel me to question the meaning behind any of it. Why wake up, why go through the same thing every day and hour and minute and second when you’re eventually going to die? Why go through the cycle of pain and suffering when it’s not going to bring you any feasible result in the end, only death and infinite oblivion? Why not embrace that earlier and skip through all the pain and suffering?

For any of my fellow readers who have wondered or still wonder the same question, let me try and persuade you to give The Tale of the Princess Kaguya a watch. The only motive with which I begin this argument is to show how this is one of the, if not the, greatest movies ever made, that the story is an assertive rebellion against Buddhist philosophy, a love letter to life itself, a story that finds meaning amongst meaninglessness. Not a tall order by any means, eh?

The Tale of the Bamboo-Cutter

Meiji era Japanese Woodblock Print: The Old Tale of the Bamboo Cutter

It’s an old folk tale passed down over generations of Japanese families, of a princess who came from the Moon. Raised by a bamboo cutter and his wife, who found her inside a bamboo shoot, she grows to be an enchanting woman. Over time, the bamboo cutter would also find riches inside the same bamboo shoot, making him rich. As the princess grows up, stories of her captivating beauty would travel far and wide, resulting in different suitors coming and asking for her hand, only for her to set them nigh-impossible challenges to avoid marrying any one of them.

But the news of her existence would also reach the emperor, who would ask to see her. However, following her refusal, he visits her and immediately falls in love. When he tries to take her away, she threatens to disappear if forced. But soon, her time on Earth is over, and several heavenly beings would descend to carry her back to the Moon.

All of this is a well-known story, but it’s what Isao Takahata does with the folk tale that makes the ensuing piece truly magical. But before that, there’s some more info dump coming your way.

Buddhism and the Cycle of Rebirth

Bhavacakra (Wheel of Becoming) CCA-Mistvan
Bhavacakra (Wheel of Becoming) CCA-Mistvan

As per Buddhism, we’re all stuck in the cycle of samsara, or the cycle of birth, death, and rebirth. It’s an endless cycle where you keep coming into a new existence every time you die, and in case you think it’s a good thing, ummm. It’s not. Life is a cesspool of suffering and misery and pain and as per Buddhist philosophies, the highest state of being you can attain is when you get beyond this cycle. Become free of this binding process.

It’s a concept that continually features across literature and philosophy, whether Eastern or Western (or Northern or Southern). Life is a pain in the ass, everyone unanimously echoes. Some of the optimists too. Not having a life is preferable to having one, everyone approves. That’s exactly why this movie creates such an impact. That’s exactly why this movie is what it is. It’s a love letter to the living despite showing the harshness that accompanies life on earth.

While the story in its original format isn’t so much of an elegy to life, the movie we’re talking about is. Very much so, and in the best way possible.

The Tale of the Princess Kaguya

It’s this little climactic conversation wherein the princess has to return to the moon with the celestial beings and Buddha himself (another change the movie opts for intentionally, I think) who’ve come to fetch her. A celestial being inches close, coaxing her to come with them:

In the purity of the City of the Moon, leave behind this world’s sorrow and uncleanness.

But the princess replies back, almost shouts, with utter indignation,

It’s not unclean! There’s joy, there’s grief. All who live here feel them in all their different shades! There’s birds, bugs, beasts, grass, trees, flowers… and feelings.

(The birds, bugs, beasts… line refers to traditional Japanese songs called Warabe Uta, something that frequently features in Takahata’s story, with a few modifications here and there.)

This. This is what lies at the heart of this magnum opus of a cinematic experience. The beauty in humanity, a fight against the cruel meaninglessness of existence. The meaning in emotions that surround you when you observe something larger than your definitions of beauty, something that suspends your time and space, leaves you in a daze. The meaning in love that you feel for someone, the sound of something sweet and tender, the taste of something hearty and delicious, the smell of something evocative and pleasant. Is that meaning not enough? Do those meanings not make it worth living?

It’s the little tweaks that Takahata adds to the story which incorporate new philosophical dimensions to the story, making it more interesting and complex. What if the princess wanted to come to earth instead of being sent? What if she missed her life even after her return to the moon (or death, as Takahata interprets it)?

All of a sudden, life becomes something to be desired, something to be yearned for, and that’s exactly what the movie does. Make you yearn for life.

The Coming Together of the Movie

The Tale of the Princess Kaguya (Studio Ghibli, 2013, dir. Isao Takahata)
The Tale of the Princess Kaguya (Studio Ghibli, 2013, dir. Isao Takahata)

As is usually the case, it’s not just the final product that’s awe-inspiring. Consider creating a movie primarily using hand-sketched images, each painted with watercolors. Each painting giving the impression of a rough draft, creating a dream-like sequence from the beginning to the end, while also paying homage to the art form of the era this story is said to have originated from. (A rogue chain of thought makes me wonder if the rough sketches are meant to symbolize the rawness and simplicity of life itself.)

As you would expect, the enormity of carrying out something this difficult and complex was immense, why the movie would fail to meet deadlines one after another. The film will be postponed several times during its production, with many wondering if it’ll ever be brought to its conclusion. Takahata, in his search for perfection, went for the time-tested methodology of trial and error and eliminating the errors one at a time, until all that was left was, indeed, perfection. 

From the music of the film (during and after watching Princess Kaguya, it’s hard not to wonder at times if you’re taking a mindfulness session, what with its serenity and tenderness) to the symbolic color changes (in one scene, the insides of the mouth go dark, to symbolize the feelings of the character while simultaneously highlighting the tone of the scene), everything reflects the hours and hours of thought and work that has gone behind it.

And what better way to create a movie on the beauty and meaning of life than creating it in a way that affirms your philosophy too? It’s a work that shows all that humanity can achieve when it puts its mind to something. In Isao Takahata and His Tale of Princess Kaguya, Yoshiaki Nishimura (one of the producers of the film) says:

“This is my movie,” I told Mr. Takahata.

He laughed and said, “You’re right. When everyone thinks it’s theirs, you get a good movie.” “I made this. The more people who think that, the better it’ll be.”

Sums up how this magnum opus was brought to life: everyone made it.

Final Thoughts

The Tale of the Princess Kaguya (Studio Ghibli, 2013, dir. Isao Takahata)
The Tale of the Princess Kaguya (Studio Ghibli, 2013, dir. Isao Takahata)

It’s too easy too often to get lost in the daily drudgery of life we have, in this modern world. It’s too easy too often to give in to the pain and suffering that is an inevitable part and parcel of our lives. But sometimes, just sometimes, admiring the petal, which has traveled through the wind, crossing who knows how many oceans, to fall at your feet, is enough. To take in the smell and touch of a fresh gust of wind that wants to embrace you. It’s enough. To laugh at the futility of it all, to chuckle at the beautiful absurdity that is our world. It’s enough. All that. Just that.

Or as Takahata would say, as long as you can answer back by being alive.

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